托马斯·奇彭代尔，家具行业的大师，是一位让人将其名字和家具风格联想在一起的木匠，他代表着奢华与优雅，在时尚的伦敦一领风骚，本片讲述的就是他和他的家具的故事。

托马斯·奇彭代尔，家具行业的大师，是一位让人将其名字和家具风格联想在一起的木匠，他代表着奢华与优雅，在时尚的伦敦一领风骚，本片讲述的就是他和他的家具的故事。

暴脾气的超凡手艺人吉米·迪瑞斯塔聆听孩子们的创意，收集各种天马行空的发明。有兴趣的话，他和伙伴们就会把这些发明制作出来。

An essay film that compares various acts of resistance and revolutionary struggle from the 1920s to the present day. An alternative cartography of Manhattan reminiscent of Sebald’s novels.

An essay film that compares various acts of resistance and revolutionary struggle from the 1920s to the present day. An alternative cartography of Manhattan reminiscent of Sebald’s novels.

木工厂女神级的木匠英珠，一直被男人们仰慕着，包括一直暗恋着她的东锡，东锡不惜一切代价终于约到了英珠一起周末约会，然而到了周末，英珠却在别的男人床上驰骋，把东锡抛到了九霄云外，念念不忘的东锡还幻想着和英珠的美好以后，却不知道这个女人只是别人的玩物....

小特工尹自和神枪手阿浪在行动中遇到了被日军所伤的马匪震天雷震天响两兄弟，以及父亲被督军朱大福杀害的苏小婉。讲述了一个民间爱国组织与江湖草莽同仇敌忾对付侵略者的故事。

小特工尹自和神枪手阿浪在行动中遇到了被日军所伤的马匪震天雷震天响两兄弟，以及父亲被督军朱大福杀害的苏小婉。讲述了一个民间爱国组织与江湖草莽同仇敌忾对付侵略者的故事。

This extraordinary picture does not fit into any genre. It is a freak of nature, a acinematic oddity like no other. It took considerable bravery and imaginatio, or perhaps a bliss of ignorance as to the implication of one's actions (common to the artists), to make a film in which for the most part people recite the alphabet. The primer symbolises a key to the people communicate and perceive the world and traditions. The film is premeated with ugliness and lifelessness, which are extraordinary lit and beautifully captured by Jerzy Zielinski's camera. Tradition is dead, communication between people has become ossified in its banal formats, we all know the letters of the alphabet but cannot put them into sentences which would express out true selves.

This extraordinary picture does not fit into any genre. It is a freak of nature, a acinematic oddity like no other. It took considerable bravery and imaginatio, or perhaps a bliss of ignorance as to the implication of one's actions (common to the artists), to make a film in which for the most part people recite the alphabet. The primer symbolises a key to the people communicate and perceive the world and traditions. The film is premeated with ugliness and lifelessness, which are extraordinary lit and beautifully captured by Jerzy Zielinski's camera. Tradition is dead, communication between people has become ossified in its banal formats, we all know the letters of the alphabet but cannot put them into sentences which would express out true selves.